เสียงธรรม The Rebirth Journey / Ven Ajahn Brahm

2025 October – Singapore (1/18) | 9 day Retreat | Ajahn Brahm

Buddhist Society of Western Australia
Jan 10, 2026

 

2025 October – Singapore (12/18) | 9 day Retreat | Ajahn Brahm

Buddhist Society of Western Australia
Jan 10, 2026

 

2025 October – Singapore (13/18) | 9 day Retreat | Ajahn Brahm

Buddhist Society of Western Australia
Jan 10, 2026

 

2025 October – Singapore (8/18) | 9 day Retreat | Ajahn Brahm

Buddhist Society of Western Australia
Jan 10, 2026

 

2025 October – Singapore (2/18) | 9 day Retreat | Ajahn Brahm

Buddhist Society of Western Australia
Jan 10, 2026

 

Dhamma Talk | Ajahn Brahm | 16 January 2026

Buddhist Society of Western Australia
Jan 16, 2026

 

Don't Try to Change Others: Change the Way You See Them | Ajahn Brahm

Who I Am
Jan 17, 2026

 

Dhamma Talk | Ajahn Brahm | 23 January 2026

Buddhist Society of Western Australia
Jan 23, 2026

 

Sutta Class | Ajahn Brahm | 25 January 2026

Buddhist Society of Western Australia
Jan 25, 2026

 

Friday Night Guided Meditation | Ajahn Brahm | 23 January 2026

Buddhist Society of Western Australia
Jan 26, 2026

 

Buddhism About Depression | Ven Ajahn Brahm Thero

English Dhamma Talks 2020
Aug 2, 2020

 

Anger Eating Demons | Ajahn Brahm | 07-10-2011

Buddhist Society of Western Australia
Oct 12, 2011

 

Escaping the Prison of Time: How Meditation Sets You Free from Constant Busyness| Ajahn Brahm

Who I Am
Jan 26, 2026

 

Learning to Let Go of Past Pain to Find Inner Peace | Ajahn Brahm

Who I Am
Jan 30, 2026

 

The Power of "Doing Nothing": A Remedy for the Exhausted Soul | Ajahn Brahm

Who I Am
Jan 23, 2026

 

Dhamma Talk | Ajahn Brahm | 6 February 2026

Buddhist Society of Western Australia
6 Feb 26

 

The Rebirth Journey: How the Power of Metta Helps a Departed Soul | Ajahn Brahm

Who I Am
Dec 11, 2025
“Monks, when that monk passes away, among the aggregates (khandhas) dissolving, there is nothing that passes from this world to the next. However, Monks, because there is kamma (action) and the forming of kamma-formations (kamma-saṅkhāra), this continuity occurs.
Rebirth is merely the aggregates re-forming once more (rūpa, vedanā, saññā, saṅkhāra, viññāṇa). It is like: A person lighting one lamp from another lamp; the flame is transmitted, but no material substance from the first flame passes to the second.
A person sowing a seed; the fruit (tree) is produced from the seed, yet the seed is not the tree, but the cause for the tree to germinate. Likewise, the continuity of consciousness (viññāṇa) occurs, yet no self (atta) transmigrates. It is the clinging (upādāna) to the aggregates and their formation (saṅkhāra) that creates the cycle of wandering on (saṁsāra).”